
Jesus is leaving one town to go to another because He knows that the whole point of His work is getting lost in some kind of false competition being built up by the Pharisees of the time.
Pharisees were religious leaders of the time. That’s not a bad thing, but a lot of these guys had become puffed up, thinking more highly of themselves than they did the commoners, those they should have been caring for. They went so far as to make additional rules and regulations for the people to follow as if God’s rules were not enough.
In between the town Jesus was leaving and the town He was going to sat the city of Samaria. The conscientious Jews of the area would go miles out his way to avoid this place. There was definite racial hatred encouraged between the devout Jews of the land and the Samaritans. The Samaritans were part of the Jewish race who, for years, had intermarried and become viewed as watered down and unclean. Remember some of those additional rules made by the Pharisees? Well, here are three of their laws: 1) If you take food from a Samaritan, you could be put in bondage 2) If you gave food to a Samaritan, your children could be put into bondage 3) If you ate with a Samaritan you may as well be eating pig’s flesh (a Jewish no-no).
Avoid the Samaritans? Not Jesus; He travels right toward Samaria where, He comes across a Samaritan woman who is coming to draw water from the well He is resting at. The well is called Jacob’s well. The woman has come by herself in the midday to this well just outside of town. When she gets to the well, Jesus says, Give Me a drink. The woman responds by saying, How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?
From what we have discussed so far, we know one reason for this woman to be a little shocked with Jesus already. As we discussed above, she is a Samaritan and He is a Jew. The Jew-Samaritan issue truly was a serious one, but the woman also mentions that she is a woman. A Rabbi or teacher of that day would not even speak to his own wife in public – it just wasn’t heard of. Added to the racial problems of the time, there were also gender prejudices.
Some more things we can assess from this woman are that she is probably poor and an outcast among her own people. This assessment comes from the fact that she is alone fetching her water and it is midday. Women of influence and good standing would gather water together and at a more opportune time of the day. It must have made her feel pretty uncomfortable to trot up to this well alone, perhaps feeling unwanted and sad, only to find a man – a Jewish man, no less – to have to be around. And now He wants water from her? This has to be very strange to her.
Jesus says to her, If you knew the gift of God, and who it is who says to you Give Me a drink, you would have asked Him, and He would have given you living water.
The woman replies, You have nothing to draw the water with…Are you greater than Jacob who gave us the well and drank of it himself? This response makes me feel that she is guarded and skeptical of the strangeness of this Man, being somewhat snippy with Him.
Jesus answers back, Everyone who drinks of this water will thirst again; but whoever drinks of the water that I shall give will never thirst. The water I give shall become in him a well of water springing up to eternal life.
This woman has stumbled into a real moment, and she realizes it. Her suspicions begin to subside. She moves from skeptical to earnestly curious. It seems to me she is feeling like, there is something here; I don’t know what it is, but there is something about this man and His words. So she says, Sir, give me this water so I will not be thirsty, nor come all the way here to draw.
There it is. She is interested in what He is offering. She has lowered her guard down.
Jesus says to her, Go, call your husband, and come here.
How immediately sad she must have felt. One moment she is caught up in the beauty and possibility of this Man’s words, and in His next breath He pushes her back down to the reality of her sadness and shame. She answers Him, saying, I have no husband.
Jesus replies, You have well said, I have no husband; for you have had five husbands, and the one whom you now have is not your husband; this you have said truly.
Now we know that this is how this woman is an outcast even among a whole people of outcasts. I cannot imagine feeling any lower than being from a people that the rest of the world seems to look down upon, and among those lowly people, you are cast down even lower.
What Jesus communicated to her by revealing all that He knows about her after He had offered her His gift is: Woman, I know EVERYTHING, and I still offer this to you, BUT you have to get real and honest with Me because it is a relationship that I offer. See, God requires our honesty and confessions to Him. He longs for an intimacy with us that just cannot happen if we are trying to lace it with hidden secrets.
The woman's guilt and shame keeps her from putting this together fully. Even though Jesus has forced her thinking back to her shame and guilt and sadness, it is intriguing to her that He knows all of this about her, for she knows He is a stranger to both her and her people. Sir, she says, I perceive you are a prophet. Raising her guard back up, she seems to want to engage Jesus in a politically religious debate. She says, We worship in this mountain, and you people say that in Jerusalem is the place where men ought to worship.
Jesus says to her, Woman, believe Me, an hour is coming when neither in this mountain, nor in Jerusalem, shall you worship the Father. You worship that which you do not know…an hour is coming and is now when the true worshipers shall worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. God is spirit, and those who worship Him must worship in spirit and truth.
She is again stunned by the beauty of this Man’s words, and by this moment. Her spirit is being stirred within her. Her guard is really going down now as she says, I know that Messiah is coming; when that One comes, He will declare all things to us. And Jesus does something for her that He did not do for many while He was here on earth; he actually tells her who He is. He says to her, I who speak to you am He.
At this point, Jesus’ disciples come walking up to the well. They are shocked to see Him talking to this Samaritan woman, so the woman left her water pot and went back to the city.
When she got to the city, she immediately told the men that she had met a Man who knew everything about her. She said to these men, This is not the Christ, is He? Remembering that this woman was an outcast, you can imagine how excited she must have been to be willing to rush up and gush such a tale out to the townsmen. But the next amazing thing is: They believed her! These men immediately went out toward the well to see for themselves.
In the meantime, although Jesus’ disciples didn’t question Him about the woman, their concern was obvious. So Jesus, pointing toward the city of Samaria, began telling them that these fields were white for harvest (harvest of longing souls for the Lord, that is). And at that moment here the crowd comes seeking to see this Man that the woman told them about. Seeking to meet the Messiah.
Jesus spent two days with these Samaritans. After speaking to Jesus, the people of the town told the woman, It is no longer because of what you said that we believe, for we have heard for ourselves and know that this One is indeed the Savior of the world.
My friends, Jesus knows our EVERYTHING, even those things we have not shared with anyone else, and still, He offers a relationship with Him to each of us!
Here is the Good News for you and me in this story:
He already knows EVERYTHING
He wants us to talk to Him about it ALL
He isn't ashamed of us
He wants a relationship with each one of us
This story begs the question within each of our hearts:
What is it that I need to speak openly with Him about?